QB 1 - the great “not” controversy - a "facile" explanationQuesting Beast wrote:
The modern BofM is essentially identical with the 1830 original and the OM, contextually.
Abinadi wrote:
No, it isn’t .... The changes are in many places stunning. 2 Nephi 12:8-9 says the opposite of Isaiah 2:8-9, resulting in the Book of Mormon condemning people for not bowing down to idols! This may not be stunning to polytheistic, materialistic mormons, but it is stunning to traditional Christians and textual critics, whether Christian or not. Isaiah 10:10 explains that God has “found” the kingdoms of the idols, but 2 Nephi 20:10 says he “founded” them! If not stunning, it is at least remarkable. 2 Nephi 19:1 is kind of cute. It puts the Red Sea in Galilee! Jacob 4:1 is sort of funny: “…..(and I cannot write but a little of my words, because of the difficulty of engraving our words upon plates)…” Tell us about it, Jacob, instead of writing down those more important things you are supposed to be writing. This doesn’t have a direct comparison with the contents of the Bible, but with the name, and etymology of Bible: “And because my words shall hiss forth - many of the Gentiles shall say: Books! Books! We have got Books, and there cannot be any more books.” (2 Nephi 29:3) Bible comes from Greek for books; there was no Christian “Bible” at this time, so that could not have been its referent. What was the quality of Joseph’s theology and religious philosophy? Perhaps a clue lies in Alma 43:38 “….they being shielded from the more vital parts of the body.” Ha! How did they do that!? How do you shield yourself from the vital parts of your body? What does that even mean? Were their lungs trying to bite their feet? Were their large intestine attempting to knock them on the head? Of course these are silly questions, because Alma 43:38 is ridiculous. Finally, a warning: “stabbed by a garb of secrecy” (Helaman 9;6) - I’m warning you, you’ve just gotta watch out for those murderous garbs of secrecy, no telling which garbs got knives.
All typos and the machinations of evil and designing men? Ha, then God hasn't a chance if they could pull so many of those absurdities without God catching them, and thereby "preserving" the record like he promised. (Kolob gods can lie!??)
Questing Beast wrote:
That impressively lengthy list of so-called inconsistencies is 90% "mysteries"; matters of faith, etc.
I do agree that putting the Red Sea in Galilee is an enormous “mystery”, unless one reaches the only reasonable conclusion, namely that Joseph Smith was a fraud and the Book of Mormon useless as history, useless as geography, and useless as a source of true Christian doctrine. Yes, it must be quite a mystery for you mormons to understand why Jacob wrote that it was hard to write, instead of writing “plain and precious” gospel truths. And it is another mystery why God himself would have done the deed of founding, being the founder and foundation of, kingdoms of idols. Another mystery, having people say they have enough Greek books, they don’t need any more Greek books, yes, quite a mormon mystery. How mysterious, to shield oneself from his vitals, how might he do that? It’s a mystery, as you say. And a great mystery lies in an innocent man being stabbed by a garb. I do agree, Questing, these are mysteries, these mysterious ramblings. A bit too much of the brown jug, perhaps. And yes, I agree, too, that they are a matter of faith. Because no impartial person could believe them based on any solid evidence or clear reasoning.
Questing Beast wrote:
What I meant when I said "the Church is the epitome of consistency", is that its doctrine/dogma holds together very well. You don't find blatant discrepancies between the "standard works". Such alterations of historical (former) doctrine and the doctrine today can be explained facilely with "line upon line, precept upon precept, here a little and there a little"; what a finely crafted besom of exegesis!
"facilely"
Questing Beast wrote:
Isaiah 2:8,9 (KJV, since that's what J. Smith used); Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
BofM 2 Nephi 12:8,9; (1830 edition): their land also is full of idols; they worship the work of their own hands, - that which their own fingers have made: and the mean man boweth down, and the great man humbleth himself not: therefore forgive him not.
2 Nephi 12:8,9 (present edition): Their land is also full of idols; they worship the work of their own hands, that which their own fingers have made. And the mean man boweth not down, and the great man humbleth himself not, therefore, forgive him not. (the words "boweth not" have a footnote, which says: "IE unto God; he worships idols instead.")
The critical text edition notes the differences/changes and when they occurred:
First difference is the transposition "is also" (1852, 1879, 1920 and 1981 editions); "also is" occurs in the PM and 1830, 1837, 1840, 1841 editions, and is the same as the KJV Isaiah.
Then the inclusion of the word "not": "And the mean man boweth (not) down", ("not" is absent in the PM and 1830 edition; "not" is added in the PMC and 1837, 1840, 1852, 1879, 1920 and 1981 editions). "and the great man humbleth himself (not)" (this BofM inclusion of "not" appears in every version of manuscript and all editions).
Finally, "them" to "him": all versions of the BofM make use of "him" instead of "them" (KJV Isaiah). The reason is obvious: the "great" who bow before idols, "him", not "them", shall not be forgiven.
Now, what does all this add up to? First of all, it shows that I have a significant knowledge of what I am talking about (much to your surprise and possible chagrin ).
(It shows that you are very aware of the inexcusable number and kinds of textual changes in the Book of Mormon. - Abinadi) But really your example of "stunning changes" is non sequitur:
J. Smith as the later editor of the 1837 edition (and all subsequent problems)
messed where he ought to have left well enough alone. Evidently
("Evidently"? Well, that's certainly proof positive for a TBM, but not for an impartial investigator. (to my friends: "evidently" does not mean "by evidence"; it means "apparently" or may mean something stronger than "apparently", but not so strong as "by evidence") - Abinadi) he went swiftly over the printer's manuscript in 1837, and anything that didn't seem clear or correct to his
casual reading
(He was checking for mistakes in the Word of God "casually"? "Casually"!? - why, the no-good, lazy in-name-only christian! I wonder what other parts of the Church he treated casually - callings? ordinations? revelations? organization? doctrinal statements? personal history? - Abinadi) was "fixed" (like Mosiah for Benjamin in Mosiah 21:28 and Ether 4:1
http://www.fairlds.org/Book_of_Mormon/K ... osiah.html). In other words, J. Smith didn't screw up originally, but later -
sans inspiration - he made changes to the text (If I were you, I would worry where else he "screwed up" without inspiration; the salvation of your eternal soul could hang in the balance - Abinadi) so that an apparent error would not leap at the reader. As the 1830 edition is extant, such an editor's "correction" was stupid.
(But then, some would argue, so is the 1830 edition. - Abinadi) He should have left well enough alone.
(Everyone here probably agrees with you. Joseph Smith should have left well enough alone, and stuck with his dowsing and goldbricking. - Abinadi) TBMs, given a choice, would rather have the BofM be true than J. Smith infallible
(I testify to the untruthfulness of that statement. I have known a variety of TBMs of various churches. Spread throughout are those who would give up belief in their profit if accepting him meant rejecting the BoM, and there are others who have in fact jettisoned all their prophets and even other scriptures, to make the BoM the centerpiece of their religiion. - Abinadi); even so, as Moroni is represented as saying, "And now, if there are faults they are the mistakes of men..."
(And we all have to wonder about a "restored gospel" filled with "plain and precious truths", "the most correct book", which at the same time may be filled with "the mistakes of men". One wonders why some non-man or über-man, say a Godly Prophet of the Restored Church, hasn't been guided to correct those few or many mistakes. Instead, you are asked to have faith in the truthfulness of a book that you know has mistakes, or should know. For most, it is too hard to admit. But mistakes there are. If there were no mistakes, the authors need not have painstakingly engraved on the plates that the mistakes they are making are some man's mistakes, not God's. If it is even possible to make a mistake in the Book of Mormon, if it is even conceivable - and it was, to the very men who were writing it! - then it cannot be trusted as the infallible Word of God. - Abinadi)Now, to the Isaiah 2:8,9 "stunning changes". The 1830 version (2 Nephi 12:8,9): their land also is full of idols; they worship the work of their own hands, - that which their own fingers have made: and the mean man boweth down, and the great man humbleth himself not: therefore forgive him not.
You
(Not I alone. This has been explained to me by different persons, and I have read analyses of the passage in question. It is the common understanding by scholars as well as lay-people who have taken the time to study Isaiah in depth. If I were the only one saying it, it would just be an opinion. It is the studied conclusion of others more learned than I, which I have verified independently through my own study and prayer. Had I gone only to Mormons for an explanation, I would have been subject to a decided partiality. So I did not limit myself to a single denomination or explanation. If I had been a mormon, I probably would have. But I am an ex-mormon, so I make use of the learning of people from many backgrounds when studying the Bible. That way I get a more complete and more accurate picture than relying on the opinions of a single denomination. Doesn't that seem the best way to go? - Abinadi) assert that this changes the meaning to, "... the Book of Mormon condemn[s] people for not bowing down to idols!"
The bigger problem, bigger than that the BoM condemns people for not bowing to idols, is that Mormons pretend this verse is in harmony with what Isaiah wrote, when it in fact contradicts Isaiah. The BoM regularly, typically, ignorantly, inexcusably distorts the Bible. It distorts biblical geography, biblical zoology, biblical theology, biblical theophany, biblical logic, biblical culture, biblical law, biblical technology, biblical language, and the biblical text itself. - Abinadi) Anyone reading this passage cannot possibly get that from it.
(With the Lord, all things are possible. And in this case, it is completely possible that someone get that meaning from the verse, and absolutely certain for one who knows the passage in Isaiah, from which the book of mormon verse was (mis)-lifted. - Abinadi. "How long, oh how long, must I carry you?")The "mean" man is the humble man who bows down while the "great" exalt themselves; whereas the "great" of the land do not so-humble themselves and shall not be forgiven for bowing to idols their own hands have made. In subsequent editions, the distinction between humble and great is removed; ALL the people are idol worshippers; and the clarification is supplied in a footnote. I prefer (along with most scholars)
(Now who the hell are you trying to bull-shit! "Most scholars" laugh at the book of mormon! I cannot even bring it up as an aside on my Mesoamerican forum! Do you mean most MORMON "scholars"? I listen to them on BYU-TV. They are glorified Sunday School teachers. I read them on FARMS. They are dishonest Fausts whose whole reason for "scholarship" is self-promotion through "defending the faith", god bless their twisted little hearts. You, Questing Beast, who cannot believe a man is dead if you cannot read his "name", what are the "names" of these blessed or wretched "scholars". - Abinadi) the 1830 edition in almost every instance where subsequent changes were made. Men, especially clever ones ( I include J. Smith here), are often too smart for their own good and complexticate matters.
That's about as clear as donkey doo. But it only seems to work, when you make an outdated, no longer official, error-ridden edition do the work for you. In straining at a gnat, one might say a straw gnat, you have missed the forest for the acorn. (see below)
Quote:
Now, to the Isaiah 2:8,9 "stunning changes".
I said they may not be stunning to polytheistic, materialistic mormons, so I understand your coma.
But thank you for showing people here an example of how "facilely" the absurdities in the BoM can be "explained". If this is a facile explanation, I would hate to see one that is not facile. The degree of facility of explanation probably bears on the issue of whether or not the general population of mormons see things this way, or whether they are just dumbfounded and pass over it hoping it will go away. So let's see. How facile is this. Is this something I might hear in a Sunday School class? In the Investigators' class (whatever it's called now)? In the normal course of Aaronic Priesthood classes? In your regular Melchizedek priesthood class? In a typical High Council meeting? In the first year of seminary? In the fourth? At Institute? Or is this something that most mormons would hardly understand what you are talking about. Are these references to a dozen different editions of the Book of Mormon something that only some mormon "scholars" would care about, look into, understand, and attempt to use to argue that absurdities in the book of mormon are in fact simply typographical errors, errors of judgment, results of being tired, casual proofing of the first or second gallery of a sacred text?
(This is "below".) You should maybe read links when they are provided, and review the full context of a Bible passage instead of a single verse, and then try and fail to make gospel out of it. Besides, whatever the
1830 edition said,
it has been corrected,
officially, by the Mormon Church. The
official reading
today (see
http://lds.org/scriptures/bofm/2-ne/12?lang=eng) is, “And the mean man boweth
NOT down, and the great man humbleth himself
NOT, therefore, forgive him not.” If you don't like it, you could start another church that relies on the 1830 edition, as some have done, and some of those accept
all its errors. In fact, it is because there are so many errrors and problems with the Book of Mormon, that many want-to-be-believers are forced to search for an edition that suits their understanding. You seem to have settled on the 1830 edition, as have others. Some accept later editions. Some "modernize" the English. These are all desperate attempts to make an inconsistent, often silly, forgery fit an artificed garb of common sense. (They fail.) You have made another straw man to play with by running back to the 1830 edition, which the Church
DOES NOT USE. Officially, I mean; of course they use it historically, and mopologists are forced to use it to defend certain ineptitudes (such as 2 N 12 vs. Isaiah 2). I do confess, the church has indeed made so many changes, and so many contradictory statements, that it
is often
possible to
defend a doctrine or policy, if one just uses the “right” edition of the BM, DC, general conference talk, etc. A single book or verse or conference talk exists in different texts, and those texts do contradict themselves stunningly, such as saying one place that men,
both mean and great, are evil for bowing to idols ( Isaiah ), and in another place, they are evil for NOT bowing to idols ( 2 Nephi ).”
People in Isaiah's time were bowing down and worshipping
idols. I don’t expect the average mormon to know that, since they are probably busy reading dozens of variant editions of the book of mormon to justify the odd-ball statements in the current edition. The problem of bowing to idols included the mean man ("’adam", average man) as well as the great man ("ish", good, great, exceptional). God, according to Isaiah, had commanded that those men, mean as well as great, were
not to be forgiven. The mean man was
not to be forgiven; the great man (the one who humbled himself before idols) was
not to be forgiven. Nobody! The mean man was doing the same thing as the great man.
A person needs to read the entire chapter, not a lone verse singled (cherry-picked) out of context. Questing Beast wrote:
Now consider the Book of Mormon's rendering (2 Nephi 12:8-9):
"Their land is also full of idols; they worship the work of their own hands, that which their own fingers have made. And the mean man boweth not down, and the great man humbleth himself not, therefore, forgive him not."
For some reason Smith added the word "not" to the passage, completely altering the meaning. In Smith's version, a hopeless contradiction exists. The passage begins by stating that the people were worshipping their idols, but ends saying that they were not bowing down (to them). Therefore they were not to be forgiven. Smith's version is a senseless mess, no doubt owing to his lack of comprehension of the passage."
Now consider the Book of Mormon's rendering (2 Nephi 12:8-9):
"Their land is also full of idols; they worship the work of their own hands, that which their own fingers have made. And the mean man boweth not down, and the great man humbleth himself not, therefore, forgive him not."
For some reason Smith added the word "not" to the passage, completely altering the meaning. "For some reason." Isn't that reason important? Perhaps he was acting on revelation and commandment from God, another "mystery of the faith". Perhaps who found a way to snooker people even more? Perhaps he couldn't believe people could be so gullible, so he was determined ever to make them laugh harder than they ever had, or to go ahead and be fools and believe it. Maybe he added it because he himself, being "an uneducated youth", did not understand the Bible passage in the first place, and was making do as best he could with his limited understanding and unlimited audacity.
In Smith's version, a hopeless contradiction exists. The passage begins by stating that the people were worshipping their idols, but ends saying that they were not bowing down (to them). Therefore they were not to be forgiven. Smith's version is a senseless mess, no doubt owing to his lack of comprehension of the passage in the Bible. This is to be expected, since he was, according to Mormon legend, "an uneducated boy".
c. Abinadi the Prophet, 600 B.C.
With due apology for any "mistakes of men" and "errors whereof I know not none" that may have been carefully engraved into gold or impressed into electrons, in the writing of this plain and precious record. Wherefore, condemn me not, lest ye be found unspotless on the great and terrible day of Joseph Smith's dethroning.